Wednesday, May 1, 2013

LIVING YOUR SPIRITUAL CHALLENGE OF CHRONIC ILLNESS INTELLIGENTLY

Vivi-Mari Carpelan: "Elsewhere, and the Stars Above"
handmade mixed media collage, copyright 2013
When you suffer from a chronic illness, you often feel as if your body is just a painful shell,
and real life is going on elsewhere.
How to avoid bogging yourself down with fear and guilt is the question!
I'm not writing here often, though I think about subject matters sometimes. I hesitate to be judgemental, but I also find it difficult right now to be very enthousiastic about anything. Life is quite difficult. I think a lot about the kind of life I'd like to lead, but deep down, when my visions don't become reality, I feel that it's simply not time just yet. Some people speak of "God's time". I have always felt humbled before the greater ways of my destiny. Postulating that only part of "me" is present to my self-awareness in this particular incarnation, there is simply a lot more to my life than I can possibly imagine. As soon as I start hypothesising about who I really am and what my purpose really is, I feel I need to stop, because it's sliding into the realm of wishful thinking. This is why I want to distance myself more and more from the whole New Age way of thinking. Don't get me wrong, the New Age has offered some interesting perspectives that I haven't encountered in a digestable form anywhere else. But when I see a lot of people trying to convince themselves that they are doing the right thing in the name of New Age, I often think, it's just another religion. 

By religion I mean a rigid and dogmatic system of beliefs that mostly relies on believing in something that may or may not be true. Of course, I'm not suggesting anyone with strange beliefs fall into the category of woolly and flakey new agers. The problem is seeing who is what. There are certainly genuine people out there with experiences that are out of the ordinary, but there are also a lot of people who are really just trying to make money out of other people's gullibility and desire "to be evolved". These people often need to  convince themselves that they are "special", with extraordinary powers and insights that simply aren't real. Very often self-development is mistaken for spiritual development. While deep down there really is only spiritual development (if there is only the One), in our day-to-day lives there is a difference suggested by this terminology. People who are into self-development can be quite self-absorbed and appear downright selfish. They are discovering themselves, and looking for tools to enhance their lives. It's all as it should be, but it's a stage in the development towards matters that are a lot more "spiritual" in a deeper sense, i.e. true compassion, the letting go of personal control in relation to other people and life on the whole, understanding some fundamental things about the nature of reality, but also of deep thinking and intellectual scrutiny. There is simply nothing airy fairy about a truly spiritual pursuit.

I follow Ken Wilber and Andrew Cohen in their attempts to underline the necessity of absolute truth. While we have our subjective truths, objective truth co-exists in a paradoxical sort of way. When we agree on what this absolute truth consists of, we are paying homage to the fact that we are part of the greater collective consciousness. Making clear distinctions in your mind about which is which can be conducive to a healthier attitude to life, and above all, a more ethically sound life style that helps create a better social environment for all of us. 

In the present day and age, not many people understand the nature of absolute truth, since you really need to experience it in order to know it's really true... but others who haven't had this epiphany, can deduce quite a lot from accounts by those who have. You can get quite far through persistant intellectual research, though you always need to be aware of not getting stuck in intellectual pursuit for its own sake. Life is also for living, regardless what kind of reality you're living.

One thing that bothers me about most of the New Age movement today is the extensive fear-mongering. For instance, the law of attraction is very attractive on the surface, but when you look at it with some critcism, you'll find that it really engenders guilt. Perhaps it's a valid tool for some people, perhaps in terms of experiment with one's abilities rather than as a tool of absolute value. When I hear people talk about it, I usually detect a sense of grasping, control and a great deal of self-centredness that doesn't take into account that there's a whole other world out there with people who have very different agendas. You can't just force your way through that field of events. Having the attitude that we need to co-exist harmoniously is a different matter entirely.

My point of view is that we are not all at the same point in our development and therefore there are no specific methods that are applicable to all. I have probably said this before, but I have to stress it again; not everyone is in a place of absolute freedom to imagine whatever life they want. Some people seem to be a lot more fixed by a destiny that doesn't allow them quite that much freedom to experiment with their lives. Take illness, for instance. Some people are able to cure themselves in the most miraculous ways, and they are more than happy to share their findings. This is all very well, but if you can't fix your problems no matter how much you try, it could well be that you are meant to live with it. Don't feel guilty and discouraged. Some karmas are simply like that. Perhaps a little bit of your suffering can be alleviated. But there really are illnesses that are chronic, and will be part of your life until the day you die. It's a great spiritual challenge to deal with such humbling conditions. Perhaps the idea that "strong souls take on heavy challenges" really is true. It should be of some solace. 

I recently found out that Ken Wilber himself has suffered from Chronic Fatigue Syndrome or ME for over thirty years (see this video). I was flabberghasted - he actually has one of the most horrid and mysterious illnesses of our times, and it's not that different from my own conditon (fibromyalgia). Apparently he just "happened" to be in a small village by the Lake Tahoe when there was a weird epidemic that caused ME in about 250 people. Being a person of great intelligence and spirituality, he learnt to somehow manage the condition and still write books. He has recently had a set back, and was incapacitated for a couple of years. Hence the revelation about this illness and the happy news that he's writing again. It's a small solace that even he has trouble coping sometimes. I wish he would write a book about illness and spirituality, a bit like "Grace and Grit", maybe. All these chronic conditions that cause extreme fatigue and insomnia seem to me to be a sign of our times (ME is growing in frequency and I personally know quite a lot of people with this illness), but also constitute very specific spiritual challenges that causes marginalisation and stigmatisation (HIV comes to mind too, of course). Ken mentions insomnia as one of the greatest of challenges, one that I am more than familiar with (see my autobiographical film).

Ken Wilber manages his condition in an intelligent sort of way (I'd love to know how but suspect that extensive meditation practice is helping him), but he also doesn't complain about his destiny - who knows, he may be quite capable of staying brave in private too... Not all of us are always strong, in fact most people with a chronic condition have very bad days when it's impossible not to feel cranky. In daily life, when you also struggle with poverty and other issues, it's normal to complain a little. How can you find joy in what you do when everything requires a great effort? Fatigue does terrible things to a person's psyche. Exercising escapism isn't the answer, though. Some peope think they are better off if they control their lives, but it's really not about control, it's about co-existing with the condition and gently persuading mind and body to be as well as they can be. It's the same attitude we can cultivate in the grand scheme of life, in relation to other people and events outside of ourselves.

I have seen other forms of fear mongering, for instance the idea that people are under the attack of psychic entities. How easy to list all the symptoms people have due to chronic conditions or stressful lives and suggest it's all because of some invisible parasite? Of course many people will quickly try and get help "just in case". Whenever you consult a person who claims to be psychic, make very, very sure - and double sure - that this is a good person. How do they phrase themselves? Is the person charismatic? Do they have a loving look in their eyes? How many good people that you know personally have recommended this person? Did they come into your life almost by accident, through a friend or another positive context? And so on. Don't spend your precious money on anything that you're doing out of fear or guilt. That is not a spritual context.

Be natural and try and open up to the wonder that is life, in spite of all the flaws of your own existence. There have been times when I've cried bitter tears because I know this reality is so drab compared to some other dimensions... I know this because I have felt it so poignantly, therefore I'm bent to believing it. But this life on Earth is also a "great experiment" and through us all, spirit is finding new ways of expression. It is a wonder.

Read more about my art project involving the expression of invisible illness and fatigue here.  You can also follow what I'm doing artwise on my art blog.

Saturday, March 2, 2013

VIVI-MARI IN A DAY - AN ARTIST LIVING WITH FIBROMYALGIA AND THREE CATS



After months of thinking to finally put more than 130 clips together in order to make an autobiographical documentary about a day in my life, it's finally done! I had to learn some basic video editing first, of course...  I still have to make a better thumbnail but at least it's finally live, after a lot of time consuming rendering and uploading and re-uploading when Youtube complained about the length... and so on!

This is a biopic, i.e.an autobiographic documentary about a day in my life. Be warned that it is an hour long so please watch it at your leisure! I'm an artist who have been suffering all my life from a spinal deformation that has caused fibromyalgia and chronic fatigue. In act, insomnia is my most difficult health challenge. It's not going in a good direction. My aim is to bring awareness to chronic and often invisible illnesses, and fatigue in particular. Fatigue is a very debilitating condition that can make people very isolated and even alienated from the rest of society. I have also attempted to express this in my art.

I have, however, offered a lot of coping strategies in this film, and hope this will inspire others to deal with their own ailments. There is music, and lots of footage of my three wonderful cats too. My husband, whose invaluable help and support has made this film possible, is in it too. 

If you suffer from fibromaylgia or any similar conditon, you might appreciate that we should share our experiences in order to feel less alone!

Friday, March 1, 2013

VICTIM AND PREDATOR, WHAT DOES IT ALL MEAN? MARINA ABRAMOVIC AS ARTISTIC MEDIATOR

Marina Abramovic during her performance "Rhythm 0" in 1974

Art is somewhere between reality and fiction, and this is where it can sneak under your skin - it can jolt you out of your day-to-day routines and fixed behavioural patterns, as it's almost real but not quite. At best it allows you to experience new thoughts and feelings, even experiment with them, within a frame work that is usually quite safe. I think most serious artists wish to provoke, and while a lot of artistic provocation can be seen as simplistic and coarse sensation-seeking, some of it can have a real impact on a person's consciousness. Interactive performance art, for instance, can give rise to role play that helps you question your own value systems, boundaries and social facade. I would think that good art balances somewhere between pleasing and displeasing the audience.

You have to admire Marina Abramovic for her persistance in using her own body, over and over again, for over 40 years, as her main artistic medium. I still have much discover about her performance art, and so this time I will only concentrate on one idea. In fact, it's about a piece of performance that happened a very long time ago, back in 1974. What I'm interested in is the constellation "victim versus predator". It really got me thinking, when a friend brought it to my attention. 

You can hear about the piece Rhythm 0 here in this video clip. With a few objects at hand, Marina put herself in the position of "victim" by allowing people to do things to her, using the items provided. They related to pleasure and pain. After a while, the atmosphere became aggressive and quite scary. People became provocative - one person dug thorns into her belly, and another put a loaded gun to her head. 

It's easy to be judgmental of the people who gave in to their aggressions. I think there's a great deal more to this set up though. For one thing, Marina is challenging the safe framework of art itself by introducing a lot of realism by being there herself and meeting the spectator, eye to eye. This is challenging art itself, as the situation draws closer to reality than fiction. The other important thing is that we are dealing with a very deep psychological issue that runs as a red thread through all of human life - it's the constellation of victim versus predator. This constellation is so much part of our consicousness and we all have feelings connected to these archetypal energies. It's also one of those troublesome issues that tend to get out of hand not just because of the very origins of these energies, but because they are so easy to identify with. While there are some people who are survivors in the deeper sense, i.e. they have risen above the dichotomy of victim and predator, most people identify to a very large extent with one or the other. It must be noted, that this usually happens subconsciously or half-consciously. Unconscious attitudes are part of our Shadow self, as defined long ago by Carl Gustav Jung. Whatever is half-conscious naturally lingers on the edge of the Shadow. Sometimes people are truly haunted by their shadow selves... but it's not always possible to know what's going on since that's in the nature of subconscious issues!

Victimization is typical in today's world, as it's easy to blame others for our misfortunes. As long as people aren't able to take responsibility for their experiences and trials in life, they will play the blame game. The people that are blamed are of course seen as predators or aggressors in one form or another. The people "on top" often dispise the "victims", who are seen as weak and incapable of "fixing" their own lives. They are often seen as the parasites who live off society and other people. Of course, these opinions are often unfounded, and at least partly imaginary. For instance, disabled people may be weak if compared with able bodied people, as they are unable to fit into a world that is designed for the fittest. It doesn't mean that they necessarily feel sorry for themselves and would be unable to contribute to society if given a fitting opportunity. The fitter people aren't always predators either, as many people simply aren't informed about the real state of affairs in the kind of complex reality that we live in.

So how does the Shadow work in practice? Our reality consists of constellations, i.e. relationships, most notably that of opposites. The interesting thing about them, is that opposites are two sides of one coin. You cannot have one without the other. Very often this means that a person is biased towards one side but not the other. Because the other side is the opposite of what we like to believe in, we tend to shun it and avoid having anything to do with it. Ironically, the more we fight it the more likely we are to attract it. This is because opposites go together!

For example (this is using the constellation of victim/predator as an example, but the same idea can be applied to any other psychological opposites. Note that the predator could be called many things, for instance the ones "in control", or "in charge", or "on top". Generally speaking, a victim appers weak and vulnerable while the predator seems strong and invincible):

People dislike a trait in others that they embody themselves, and this makes them feel "triggered" when they come in contact with those who own this trait. In other words, it's a trait they haven't owned themselves, but in order to become more mature they ought to start seeing it in themselves. This acknowledgment of the real state of affairs is crucial to healing. In fact, reconciling opposites in our psyche is how we evolve mentally, emotionally and spiritually.
Opposite traits go hand in hand. A person who has a tendency to victimize themselves have an unconscious desire to be an aggressor, or someone who is "on top". They are often passive-aggressive as opposed to aggressive. An aggressor/predator, on the other hand, has a secret "inner victim" they don't want to know about, but therefore need to embrace. People with opposite traits are drawn to each other, as like does seem to attract like (or opposites attract each other, as is naturally also the case with these constellations, depending on how we look at it). They are going to push each other's buttons and things could get really ugly... if the situation isn't acknowledged and integrated into the psyche. This is the route to world peace!

There doesn't have to be a perfect match. Appearances can also cause people to be triggered. If someone perceives of another person as a victim who is fond of victimizing themselves, it may only be half the truth. Compare this with the case of the disabled person I used as an example above - the one who may be condemned unjustly. It doesn't mean the disabled person doesn't ever feel sorry for themselves, because we all do sometimes, and it's okay, because we're human... but it may be a great deal less than an arrogant and not very clear sighted onlooker might think. Sometimes it's enough to embody just a little bit of a trait that another person hates, to make them go off. When imagination is at play, facts tend to get distorted.

Can someone trigger other people without embodying their traits at all? It's an interesting question... I think you can be incredibly intuitive and pick up on people's weak spots. Only if these weaknesses really bother you, do you have a problem that you need to think about. If not, then you've repressed that trait in yourself very succesfully, or just happen to have a knack, i.e. you're just very perceptive. You might think it's a good thing to trigger others to react, but that sounds dangerously arrogant to me.

People who are marginalized or otherwise in the position of the underdog, will feel victimized at times. This is a natural feeling, but it becomes unhealthy when there's too much of it. The same goes for the opposite, which is that people who are powerful often have bloated egos and have many weak spots that have been covered up. In the world today, this constellation is prevalent and very taught. It desperately needs resolution, but this can only be acquired through compassion towards the self and others, as well as mindfulness and awareness of one's self. Self-knowledge is the key, as it's the route to a greater understanding of one's own real strengths and weaknesses. One needs to admit, that as a member of the human race we are naturally at times victims and predators, and that feelings such as vulnerability and anger are all natural. 

In short, looks can be deceptive - some people have a lot on their plate which naturally leads to many complex emotions and inner experiences in general, and change becomes more difficult. Such a person can appear weak from certain points of view, when in fact they are incredibly strong for holding it all together. Perhaps art can help express these ideas so that people get jolted out of their habitual attitudes and behavioural patterns... whatever helps rise such issues into consciousness seems like a noble pursuit to me.

Thursday, February 14, 2013

CONTEMPLATION ON THE NATURE OF LOVE

A little piece I wrote. Happy Valentine's Day to you all!

(Copyright Vivi-Mari Carpelan, 2013)

Sunday, December 16, 2012

THE SIMPLE ART OF HEALING

Marius and Martin - photo copyright by Vivi-Mari Carpelan 2011
So now onto something more positive! I've been thinking to share something personal that really isn't that personal by the end of the day. It's one of those things that I feel a bit embarrassed about, because I don't always feel so "spiritually adequate". Yet sometimes I realize there are things of a spiritual nature I take for granted that aren't that obvious to other people.

Healing. You may think of reiki, Rosen therapy, close or distant hands-on-healing, channelling... well, you name it. It comes in many forms, I hear. Some people have developed their own method, sometimes intuitively, as seems right to them. To me it's something extremely simple and not something I've been taught. It all started when I was practising intuitive massage in the late 90s. I wasn't feeling omnipotent and able to create miracles, though I knew I was a good masseuse. I decided that whatever energy wanted to come through me for the benefit of the client was welcome to come, and I would simply be the best conduit I can be in this body and in this life time (even if not the best, after all my own health wasn't great). It was more a matter of allowing something of a universal nature to pass through rather than trying to control anything. I might have said something like "please let me be a conduit" in my head - it doesn't really matter what I said, what mattered was that I had a belief that it could happen.

I do think the nature of our beliefs is what determines what becomes possible in our lives, though there are many things at play and there are many things we cannot change no matter how much we'd like to. For instance, I do not believe that we can heal issues in another person that are determined by karma. Mental and emotional issues are usually ones people have to sort out themselves. A healer might be able to facilitate the process but to create instant miracles where processes over time may be required isn't possible. 

When I met my partner, he had bad cases of tachycardia, and that's where I started to try and give another person healing in a context that wasn't therapeutic. I would place my hand on him (I don't think it matters where you put your hand as the energy will surely reach its destination regardless, but you might as well put it where the problem lies). Then I would "will it". By that I mean, I would ask to be a conduit for the energy (chi, or life force) that my partner needs, and I would then concentrate on this. I've done this quite a few times now, and there's usually a sense of  mild "chock" in my own body. I don't feel hot hands or anything like that. It's interesting, that this sensation varies a bit depending on what the ailment is, so sometimes it's quick and not so strong, while other times it's much more electric and lingers on much longer. He usually feels something too, and often times he has felt better afterwards. This has encouraged me to believe that it's actually working. He has also done this on me a few times, and once I had a very interesting energetic experience, and another time the sciatic pain disappeared (much to my surprise, as it tends to be quite chronic once it's started). He doesn't seem to experience the process the same way I do, though.

The kind of ailments that I feel I can affect are ones I call "nuisances". They are temporary physical symptoms that don't have any particular raison d'etre except to cause suffering and sometimes more issues as a consequence. It can be tachycardia, or toothache, or restless legs, or issues that come with old age - things that we take pills for if there is a suitable pill. This kind of healing is in other words "a virtual pill", but it also makes me feel good, as if I've meditated - in fact, it feels like love has visited. So, I would encourage everybody to believe they can be a conduit... I have no way of knowing whether everyone can be one, but I don't see a reason why not as long as people stay real and don't nourish extreme attitudes such as "I'm chosen by God to be a conduit" or "I'm a loser who can't possibly make a difference".

Humans have a tendency to want someone else or something outside of them to save them. It's not hard to understand, given that life isn't easy and profound insights don't come easily either. I think others can be facilitators, but ultimately the only one who can solve your problems is yourself. It's important to develop discernment and realize when it's okay to rely on someone else's help, and when it's a case of escapism from a deep personal dilemma. There are sometimes karmic connections that mean that someone could have a deep influence in another person's life. But to think that one day we'll be "fixed" or "saved" through the intervention of an external force is like believing in the apocalypse... I wouldn't recommend relishing such thoughts but rather focus on one's own inner work at all times. Everything boils down to how we handle our own existence.

I also don't know if there is a way of affecting someone's mental issues, for instance if they are in the manic phase of a bipolar disorder. I think it's possible, because one might be able to calm down the system to create more balance in that instance, a bit like acupuncture or qi gong  It would be a fallacy to think that one could cure a mental illness and chronic conditions from their root though, as that would probably be messing about with someone's destiny and karmic issues in an ontological sort of way. There is certainly no harm in trying but I doubt that one can make the kind of difference that only introspection and self-development can do. And of course, sometimes that doesn't help, only acceptance that things are the way they are.

Saturday, December 15, 2012

SPIRITUAL MONEY MAKING SCHEMES

The chakra system - not my own artwork

I know I probably shouldn't wind myself up over all those people out there who are trying to sell spirituality. But I get curious about some of them, maybe due to my education as a scholar (spotting religions in the most unlikely places was one of the things we were trained to do so I still carry that legacy of looking at spiritual phenomena with some objectivity), but when I investigate I get very saddened and disappointed. Still, I decided to write about something I've been looking into a bit because I feel it's so important to be aware of spiritual hoaxes and how the advertising works. I am not trying to suggest that this particular case is a fraud, only offering my personal opinion about their advertising strategy.

I clicked on an ad for "Psycademy" on Facebook. It was promising to tell you if you're a lightworker or not. Well, I think I can say with some confidence that any ad you click on on the internet has an agenda, which is to sell you something for a lot of money. Still you often hope it won't be. Of course, the test you are being promised is free, and it's what draws you in initially. At the end of the test with various questions about your attitude to reality and spiritual matters, you're being told that you're in one place or another of a cycle consisting of various phases. You could for instance be a seeker, or a pioneer, or an actual lightworker. This is the basic concept that draws you in because all it says is, you're in a phase and this cycle of phases are repeated endlessly throughout your life. This is not a poor image of life, on the contrary it is potentially thought provoking, but not very informative in the context of the initial question. It doesn't say anything about whether your spiritual age or level of consciousness is such that you actually have the potential of being a lightworker (whatever that really means!). This woman, Lisa Turner, then sends you an e-mail which explains that you are most definitely a lightworker since you signed up for the test and her free course in the first place! 

I could be crude and say that you probably aren't one if you felt such a need for confirmation about your own spirituality, that it's a sign you're not in touch with your intuition and higher understanding. But I also realize that sometimes we are unsure, vulnerable and a little bit clueless, and therefore people who call themselves psychics can draw us in and make us feel that they have some answers that we desperately need. Please don't feel bad about seeking answers, it's a human thing to do. And after all, curiosity is normal and even desirable, and we all hope for a clearer vision and more control over our own lives and destiny. We also want to believe that people who speak in the name of spirituality are all good and honest people. I have also wished for  truly ground breaking answers about my own life from other people, but the feedback was always poor and I decided this wasn't the way to go.


So back to Lisa Turner and her Psycademy - well, she promises to send you e-mails which are going to take you on a great journey of discovery, and you will learn things about yourself and the nature of reality that may be utterly shocking to you. At this point I have a suspicion that it's not anything other than what most spiritual seekers have already read in countless books about the ascension of mankind and various other things to do with angels, guides and channelling. It might be shocking to the novice - but that's probably not someone who is geared up to be a "lightworker", i.e. work on a very high spiritual level for the good of all mankind. Interestingly, one of the questions of the questionnaire was "do you believe that spiritual services should be free?". Well, I said yes, because I believe that in an ideal world, that's how it should be. Yet in a way this question could be just another carrot to make you feel that you should receive her services for free, and that's exactly what she's promising you... well, until she isn't, anymore.

In her first e-mail, she starts telling us the story of how she used to be oblivious of spiritual matters, but was woken up thanks to some terrible things that happened to her in Britain when she was 15. At this point, you're being drawn in thanks to a story that aims at appealing to your emotions and curiosity. We all want to know what happened next, after she was taken captive by this evil man... so Lisa follows the textbook and says, if you keep reading these e-mails you'll find out more about her story. But of course - she knows "we are all impatient" (so she says) and so there is a way in which we can instantly find out about this story and many other things to do with guides and healing, just a click away! You click on a link and it takes you to - guess what. A DVD for 20 pounds (I think there was a book too but I can't remember for sure). 

So, you don't buy the DVD or whatever the product was that was going to answer all your questions. You keep reading the e-mails that arrive about once a day or so (not regularly, because after all, she wants you to get impatient). After a number of e-mails, say six or seven, I'm none the wiser. Blablabladibla... There was a list of signs that you have healing powers - hot hands that you have an obsessive need to place on other people in order to heal them, for example! Now we are getting into the realm of spiritual stereotypes. In another there's some analogy to Santa in shorts and how people always used to promise that it was going to snow at Christmas in Australia (in her childhood)! Ahum, what? Not sure what that one was about. Then there's a a long list of questions people allegedly have about contacting their guides, and how to spot the difference between a ghost and a real guide. And of course, the twelve signs or so that will tell you whether your guide is a really highly evolved one! And guess what! Now you find out, that all you need to do is go and sign up for the "real" course! Which of course, means parting with some contents of your purse. I bet you you'll find out that your guide is one of the greatest guides anyone can have!

At this point I'm so bored I just want this person to go away. I read two more e-mails, one in which she hints that she will tell you more about her own journey towards realization in the next e-mail, and another in which she isn't following up on her own story but is trying to sell you a three day course with these words:

"You feel it like a pull, or a tingling deep within you, like an inner knowing but you can't quite grasp it. You've heard it but only as a whisper on the breeze, but can't quite tune in to the message beneath the babble. Maybe you've seen dim flashes or glimpses that simply vanish when you turn to look. Maybe you've experienced that deeply blissful state, where your heart is fully open and you feel a complete connection, yet you can't seem to get it back again or experience it in any kind of on-going way in your daily life. 


Bottom line is that you are frustrated by life and starting to wonder if being spiritual isn't all it's cracked up to be... 



The simple fact is, it's one thing to have a spiritual experience, and it's quite another to tap into the true spiritual power at your fingertips so that can change the world and reality you live in, solve problems and bring healing.". 


That's compelling, isn't it. The course offers pretty much everything you could possibly imagine under the heading of "new age" in a book store, all those things about finding your soul mate, becoming a real healer, channelling and so on, that new age books are full of. It makes my head spin and I personally wouldn't know how to deal with so much "stuff"! Is it all important stuff? Perhaps it's all good. Sure many of us feel frustrated at times, as if we're not accessing all those wonderful spiritual phenomena that other people seem to be able to see and understand, and also use in their own lives. But the most important thing seem to be missing, which is that there is no wonder cure for this kind of existential dilemma. You have to figure it out yourself, and it doesn't cost any money. What you need (as opposed to what we believe all those other supposedly enlightened people out there need) is right there for you to have if you just open your eyes and soul. Don't compare yourself with others, because this will lead you astray - that's my bit of advice, anyway. Unless, of course, you just want some entertainment, or to give yourself the time to think about these things a bit more in a specific context that takes you away from daily life and being on "automatic pilot", or socialize... well, unless that's how you feel, I don't think you need Lisa's course, or any other similar course for that matter. I'm not an expert because I don't do such courses. But when someone comes along claiming to have all the answers, clearly uses emotional manipulation, and uses all the other advertising tricks in the book, then I get suspicious  I just don't believe this person is particularly evolved or endowed with any real spiritual integrity. Problem and solution: "Not enough money – raising your spiritual vibration has been shown to directly increase wealth." (from the website). Perhaps? But selling spirituality has also been shown to create wealth because there are so many desperate seekers out there.

This is an image used for the advertising of the course...
aren't you also a bit tired of seeing this cliched image of human evolution?

In fact, you can read more about her own story, albeit in sketchy words, here on the actual advertising site - to be honest I would have preferred to have seen this page in an honest sort of way right from the beginning without all the "beating around the bush". But - what the heck is this supposed to mean? "It’s not your fault that you haven’t accessed your spiritual power yet. But once you learn this system you can. And the results will be extraordinary (even if it doesn't seem easy to believe right now.)". How can such a thing be anyone's fault in the first place? Can you hear how wrong this sentence sounds in the context of true spirituality? This, if anything, is just emotional blackmail, attempting to put you in a child's shoes, making you feel that you need an authority... now do you really

I'm not suggesting that it's all wrong, and that none of the lessons could potentially be useful for the right person... We are all different It's not for me to judge. That is, though, if you don't mind paying about 500 pounds for the 3-day basic course (whose value is allegedly well over £ 1000!). You can spend an awful lot of money on all sorts of seminars, in fact some people are quite hooked on always seeking answers from seminars, and it's not always so useful. I don't know that this is a real hoax. After all, she promises to refund most of your money if you're not happy and haven't had spiritual experiences (which on the other hand she says it's not what it's really about... it's about making it work for you in real life). There are plenty of photos from previous seminars on the website. But I can only say that I'm deeply suspicious of this sort of approach to serious spiritual matters. 

Friday, November 23, 2012

THE VALUE OF SYMBOLS


The two birds and the circle is a variation on a theme of basic symbols 
that recur in all of human history.
The birds could be compared with the Yin and Yang symbol and has become my logo
because my art is generally speaking about the paradoxes that arise from the inherent dualism of life.
Image copyright by Vivi-Mari Carpelan

This is a cross post from my art blog. It deals with Symbolism as an artistic genre and why I have been employing symbols in my art, but also with the symbols and Jungian style dream interpretation 

You may ask what the point in using symbolism to convey a message through art really is. Those who are familiar with art history know that Symbolism is a movement that started up with the paintings of Gustave Moreau around 1860 but was deemed useless and out of date by the beginning of the First World War. It was a movement that was mainly concerned with the other worldly, and to a surprisingly high degree was linked with Catholicism. Some symbolists were interested in esoteric world views, and wanted to convey these beliefs through their art. These artists felt that the best way of conveying their view of a more spiritual realm was through the use of symbols as it was a way of pointing towards realities that you couldn't otherwise describe. Many artists were, however, not necessarily expressing very complex truths. In simple terms, this artistic genre came about as a reaction against the industrial upswing and a wide spread interest in realistic art as social commentary. The war crushed a lot of idealism and made introspective and solipsist art seem self-indulgent - the art that followed was mostly socially orientated. 

Nothing in art history is, however, straightforward and subject to a strict chronological time line. When it comes to symbolism, it pops up here and there in various forms and for various reasons. In the modern era, artists often use symbols without making much of a point of it. Various forms of fantasy art are alive and well, and some of these artists of the imagination employ symbols to a very high degree. Almost anyone who is interested in investigating the deeper layers of the human psyche or spiritual visions will use symbols. 

Symbols have always been around in the form of mythology, fairy tales, as well as esoteric and alchemical explorations. These depictions of the human condition and how humans relate to the other worldly have been informative and necessary for the evolution of the human psyche, and there is no reason to believe that this has come to an end. It may seem that cynicism and a fragmentation of spirituality is here to stay, but I don't believe it. Art that expresses such disillusion is not life-affirming and constructive, and is therefore in the long run an unsatisfactory way of dealing with life's deeper issues and the human condition. 

While the psychoanalyst Sigmund Freud paved the way for dream interpretation, his disciple Carl Gustav Jung made a great job in researching the deeper meaning of widely recurring symbols and archetypes. The Depth Psychology that he and others instigated is still inspiring a great many psychotherapists who are interested in the subconscious mind and importance of dreams and archetypes in people's lives. Mythology isn't out dated - myself and many others believe that the human consciousness is constantly creating new myths and ways of story telling that help us come to terms with our lives. While the basic themes remain the same, they are being re-created, no doubt to fit new perspectives and higher levels or orders of collective understanding. I believe that we are constantly aspiring towards higher and more comprehensive levels of understanding, and so am not strictly speaking a Jungian. I've been reared in the Transpersonal (Integral) tradition. I do believe that symbols are relevant in all of life's areas nonetheless.

So what are symbols, exactly? According to Wikipedia a symbol is "something that represents an idea, a physical entity or a process but is distinct from it. The purpose of a symbol is to communicate meaning." The way I see it, symbols have levels of meaning. There are symbols that are pretty deep and universal because of our joint collective experience of these elements of life. For instance, a snake represents the other end of evolution, i.e. very primordial or basic instincts and affects. From primordial myths and belief systems we can also see that the meaning is also attached to the universal life force and sexuality. Most people are scared of snakes so in a dream it's usually about feeling threatened by basic instincts such as sexual feelings and related issues.

The same symbols also have a shallow level of meaning which is dictated by cultural meaning and individual experience. A snake may not be threatening to someone who is a snake charmer. Someone who is a Hindu and familiar with theories about the Kundalini force would be more likely to associate the snake with religious beliefs than a Westerner would. Of course, we all know about the "one eyed snake", the male organ, which is yet another reason it tends to be connected to sexuality.

I believe that the best way to learn to understand the language of symbols is by engaging in dream interpretation (you can also study and compare myths). This is no easy task as you have to understand the parts as well as the whole, i.e., how the various elements of the dream (the symbols) relate to one another and what the context of these elements is. You need to reflect upon the associations the symbols offer as well as be able to grasp the overall feel of the dream in an intuitive way. The dream also has to relate to the dreaming person, as one has to distinguish the universal meaning of the symbols from possible individual interpretations. Intuition is truly paramount during this process. The language of symbols is not quite like an ordinary language because it relies so heavily on intuition. You also have to keep in mind, that all the symbols in your dreams associate with aspects of yourself. For instance; familiar people you see in your dreams represent qualities in yourself, and buildings usually (unless you're a gypsy traveller, one would assume) symbolize the different levels of the psyche.

People often say they dreamt about something they saw on TV before going to bed, and this becomes their reason for dismissing the existence of any deeper significance attached to the dream. There's a fallacy in this thinking because you don't dream about something because you saw it on TV, but because what you saw on TV reminded your psyche of something significant that it consequently wanted to resolve through your dream. Nothing in your dream world is haphazard. The key to successful dream interpretation is that you take into account every single aspect of the dream with the understanding that it all makes sense in some deep and significant way. We also tend to remember dreams that really are significant to us, while less important dreams are forgotten. If you're grabbed by a dream, it means it has something to say to you that you may not have realized during waking consciousness. I have personally not found anything terribly revelatory within my own dreams, but that's because I'm very interested in my inner life while I'm awake and so nothing comes as a surprise. I find that dreams can clarify some issues, though. There is nothing quite like having had a vivid and deeply emotional dream that really tantalizes your imagination points to great potential,and promotes contemplation about your life situation...

In order to get your imagination going, you might like to consult a book on dream interpretation. Books cannot explain everything for you and it's very important that you choose your book well! A good Jungian style book (E.g. The New Dream Dictionary by Toni Crisp) can give you ideas and impulses, and thus aid the process of understanding the way your psyche functions and what it's communicating to you.

I'm quite a literal person, and I like to communicate in a precise way. While pictures say more than a thousand words, I also like for them to be subject to a rather literal interpretation. I don't see a contradiction in terms here, nor do I have any problem with the fact that some people will prefer to take in my images without the involvement of intellectual analysis. Others will be interested in a semantic interpretation. My experience is that both work just as well, and what really matters in the end is what resonates with people, i.e., what people feel attracted to, and it really doesn't matter whether they are aware of the reasons for this feeling. I expect that people recognize the meaning of the symbols I use either intuitively or directly, and that they strike a cord in the attentive audience because of their universal appeal. 

Artistically speaking, I started out by learning the logical language of symbols, and expressing my own inner development and the formation of a world view through symbolic art. I was intensely interested in esoteric view points while I was learning about the basic nature of reality. It was a rewarding time in my life, and I got much positive response from people from all walks of life. But things changed and I started to feel that making art about the tension between the spiritual and mundane was limited. In short, I felt I had little more to say. My interests have flipped so that at least for the time being, I'm more engaged in social issues, and my spiritual concerns have receded into the background. There is work to be done in the realm of our day to day life, and I feel compelled to do what I can to help alter people's perception of those who are marginalized in society. 

Symbols continue to be my preferred way of expression nonetheless. Through symbols I communicate a vision of life and know that it's a visual representation of something that I could also write about if I wanted to. Yet the impact is different and hopefully a more direct way of saying what I want to say. Symbols are endlessly versatile and a visual language based on symbols can be updated to suit a contemporary audience and crucial topics of the modern day.

Thursday, November 15, 2012

ASCENSION, SHIFT, END OF TIMES, APOCALYPSE...


In Swedish we have an expression that goes something like "dear child bears many names", i.e., whom you love, you give many names. This seems to me to fit in with the apocalyptic scenario pretty well. It's a scenario that people love to entertain. For some, it's clearly a really exciting scenario.

I believe that reality is a lot more outrageous than we can possibly imagine. When I stopped seeking answers about the nature of reality about ten or twelve years ago, it was with this in mind. I don't feel a need to push through to find out more, because I feel that there is so much I wouldn't be able to grasp, and the things I'd like to know about no one really seems to be able to give conclusive answers about. I sometimes go to have a look at the integral community, and I'm struck with awe of the intellectual pursuits I find there. It's a little bit disconcerting, as it brings up feelings of inadequacy that I have to deal with. I feel a little bit upset that I am not able to indulge in so much intellectual thought... but the truth that I have to remind me of at times like this is that I don't really want to. It is simply not the life that I want or need for myself right now. It's true that my brains aren't what I'd like for them to be, but it really isn't important. This is the life I have now, and I had better be real about it and live it in a way that feels right. The integral people are intellectual, but to me, there's a bit missing in terms of openness to the real mysteries of our universe. They are so cautious about not being seen "new agey".

A few years ago I also stopped watching the New Age community with all its talk about the ascension. I felt a different sort of inadequacy within this group because I wasn't able to see what they said they were seeing. As interesting as it was, I didn't really feel that my life was within that sphere of spirituality either. So where did I belong? I guess I don't belong anywhere but right here. This was my conclusion. Again, I felt that it was of utmost importance that I stop ogling other people and their ideas, and focus on my own life. I needed not to feel scattered. I greatly simplified my existence, tried to feel as grounded in my new reality here in the new country as possible, and attempted to accept things the way they are. I didn't really have much option, because the move and my wedding left me pretty burn out, and since then I've had to try and adapt to a new culture. 

I know that if I allow myself, I'll just start tormenting myself with questions and doubt about my own ability to lead my life as best as I can. I'll go around feeling guilty for not doing well enough - in any number of areas of life. A great number of things don't really make sense to me. I used to work on myself a lot, but it got tiring. These days I find myself thinking, oh I need to fix this and the other problem with negative emotions, but when I look at what Shadow I'm projecting I'm not getting a hold of it. It's all so complex... I just don't feel there are any simple answers any more. Well, unless you call taking the problems seriously but going easy on myself simple, of course... no, I haven't given up on myself but I no longer feel obsessed by inner work. Who knows, maybe there is infiltration of higher energies into the world... I rather not speculate, because I don't want to mess with my head. I try and take things at face value. What I do feel though, is that something is pushing me a bit, as if I was in a hurry to sort out some personal issues. I also have deep questions about my creative life and what I'm supposed to do next.

It's only a month until that date everyone knows about, that so-called "End of the World". I don't give a toss about some Mayan calendar... it's a great deal of hype about something very unclear. I don't know much about it but it's nevertheless my guess that this date signifies a shift of some sort. People have made prophesies about the end of the world many, many times in the past - check this article out, for instance. There is no evidence that the world would come to an end. There's a lot of rather confused talk about a different kind of "end" though. I believe in evolution - and no doubt, evolution believes in me. I believe we have come to a point in our collective evolution that will propel us forward, maybe as a quantum leap (which seems to have happened before, historically speaking). You could call it an ascension if you wanted to, because it's moving up the evolutionary step ladder. What I do find a bit worrying is that "ascension talk" is basically the same year after year. All the "channellings" follow the same script of telling us that we are co-creators of this world and that those who refuse to wake up to this fact are going to feel very uncomfortable during these times of extreme cleansing of negative energy. They always say that we are going through difficult times and it will all seem very confusing. A wonderful future lies ahead though. That's about it. To me, it sounds like opium for the people.

These are dark and confusing times - well, if you want to be sure of your facts, you could look at what history teaches us. For instance, this is the ideal time for a new start. Think what it was like after the world wars, for instance. If a similar change was to be had on a larger scale, well could it look like something we might be heading for? I feel that a clarity is about to descend upon the human consciousness. Whether it involves extra terrestrial intelligence I don't know... frankly, I don't really care that much. I shall wait and see. I also know that changes can take a long time to take effect, so I am not about to make any prophesies that involves second guessing what I might still experience in my life time. I do think we are ready for change, that the collective has "had it". I don't think that we can sit down and expect everything to be served for us. There is much work to be done, but let's hope these end of days will see a new dawn with new possibilities. Actually, that's what I see. But more than anything else, I believe that we are responsible for our own life here on Earth and that it's really up to ourselves to make things work better, even if we are being facilitated through a shift of consciousness.

Read about how the world may be doing much better than we think.
Read a worthwhile article by Andrew Cohen about how we may relate to each other in the future when people have come to a realization of their authentic selves.
Listen to Ken Wilber and Andrew Cohen discuss the end of the world.

Artwork: "Dream Architecture" by Vivi-Mari Carpelan copyright 2012

Monday, November 12, 2012

ANGER AND DISAPPOINTMENT - HOW TO DEAL WITH THEM?



I hope to get back to this subject matter at some later stage when I have more conclusive view points to report... I still wish to start this discussion on issues of anger and other negative emotions. For whatever reason, the necessity to deal with such emotions has come up again, with unprecedented obstinacy. I clearly need to find a way of dealing with them.

Many moons ago, I was looking into my own chakras as a result of studying what books were saying about them. The one chakra that seemed non-existent was the third one, i.e. at the solar plexus. I lived with the illusion there was nothing wrong with my Ego. The truth unravelled as I went along, and the problems gradually appeared. This is one of the most complicated chakras - well, at least in my mind - and one that humanity is collectively dealing with at this point in time. It represents matters of the Ego, but it has to be understood that the Ego is not all bad. The healthy Ego is simply our individual selves as manifest in this body, with this mind and these emotions, at this point in time. The "bad" Ego is the skewed and distorted sense of self, one that isn't honest and true. It's an inflated or disintegrated Ego. Most people have shadow issues to deal with on this level. How do we relate to ourselves, to other people, to the world, to the Universe..? Do we have a general sense of belonging? What feelings do we have for occurrences in our environment? How do we build up healthy self-esteem? How do we learn to be diplomatic rather than confrontational? These are just a few of the issues we all have to be mindful about. Not surprisingly, anger often comes out of imbalances in this chakra, because we're upset with the way others treat us and we don't feel respected.  We feel powerless in the face of injustice, or reversely, we experience a need to control that can lead to pathological power games.

I would say that most people are both aggressive and passive-aggressive, though I think that people lean towards one or the other. For instance, you could lash out aggressively but then retreat with a defensive attitude in a passive-aggressive way, claiming to be a victim ("you can't do this to me because I have this illness" , "you make me lose my temper" and so on). The idea of victim hood is typical of modern day society, it's an easy way of justifying one's suffering and negative attitudes in general. I think most people use this way of manipulation at one time or another. Therefore it's important to be able to admit to it - if we all do it, there is no need to feel embarrassed. I know I've been in denial of some tendencies to retreat into victim hood when I've felt powerless and threatened. If you don't admit to it you'll never heal. But getting your butt out of the hole you have dug for yourself can be quite difficult and requires a great deal of determination. You need to think about how you act in the world and why many of your relationships don't work that well.


There are some emotional problems you can't resolve through just thinking about them (this is what CBT, Cognitive Behavioural Therapy attempts to do). There are two things you need to accept; one is that nobody can take these away for you, and the other is that if you only deal with them in your mind, your Ego's defences will come into play. Listen to yourself some time and notice how you keep making excuses about certain issues in your life... how you refuse to believe that there are any solutions to your problems. This can be the false Ego talking, the one that doesn't want change because it's scary. Of course, a clear "no" in your mind can be a healthy no. How do you see that a negative discourse in your mind is not healthy? Well, it's not necessarily easy... I think one sign is that it's victimizing you and feeding off a state of powerlessness. You need to try and listen to yourself objectively, be honest about what you feel, but also have compassion towards this state of affairs. There is probably a wounded child or something similar in there somewhere...

You could use mental imagery to work with this problem if that comes naturally to you. It helps some people to meditate over the idea that they are not their feelings, but I would warn people against becoming dissociated from their feelings and experiences by being too much of a witness. You must embody your life, feel it through and through. This kind of "getting real" is in my opinion of the utmost importance, and I don't personally find it very useful to think of this reality as "just an illusion".

I think there are some issues you can resolve in your mind by seeing the absurdity of your own discourse, but there are some issues that are buried so deep in your psyche you simply cannot get to them that way. In this case, you need to complement the thinking with other work. This other work could be physical exercise and receiving physical treatments to open up knots in your body, or it could be meditation. With really tough issues you might like to do all of these along side with each other, consistently, until your psyche starts to flex.

I personally feel the block in my solar plexus quite tangibly. There's a whiny voice that seems to come from there. The block cuts off some of my love, compassion and intuitive understanding from my emotions, my relationship with the rest of the world, and my body. I feel wronged by the Universe and the people inhabiting this world. The anger and disappointment I experience from feeling helpless within a limited body is one of the major challenges in this life. As I have become less able to whip myself into action, my self-confidence has faltered and I have become a bit too concerned with the way people see me and whether they appreciate what I'm trying to achieve in this life. People care so little about so many things... It's a case of accepting that the issue of feeling limited and helpless is a lesson of some kind and that it is probably ultimately useful to me. It's also about finding a way of not caring that others don't care as much about me and other people as I'd like for them to care. And the way I should "not care" is obviously not by closing off emotionally but by realizing that it's simply a pointless stance. The "entity" that feels wronged is a false Ego and not the true Self. What others do is their business and I shouldn't take it personally. This is difficult and there is no easy way out of this cul de sac. 

My husband posed a good question when I talked to him about all this. He said; well if I'd prefer to be a compassionate person, then how does criticism, anger and retribution help? I have fought many wars, so to speak, and I have won a few of them. I have felt, that it's my duty to inform the world about many things that are wrong because I have the ability to see them. I often feel, that where others just go "oh and ah" in a way that seems mindless, I know better and should point out that it's not all as great as it's cracked up to be. Well, you can already hear the false voice speaking when it says "I know better"... Perhaps I do, perhaps I don't. It's pride that makes me state that I do. This kind of civil dissidence is probably a good thing per se. Someone has to be disobedient and complain where injustice prevails. An adrenaline rush can beat you into action where otherwise you'd just sit and do nothing. I don't want to be anybody's doormat, and I fight for my rights to be anything but. That's all very well, and has a lot to do with healthy boundaries.

The problem is that these "wars" hurt my peace of mind, and tend to carry over to general complaints that are more personal in nature. They become automated. The attitude can spill over to your close relationships and harm the connection with the people who matter to you. You may say things that are unnecessarily unkind, and with more negative energy than is called for. It can burn bridges of all kinds. It can get quite destructive. Ultimately, you ask yourself, how does all this help with the attempts to become a more loving and compassionate person? I don't have any good answers just yet, but I'm working on it. For the moment, I try and pause myself before I say something critical about anything at all - I try and be even more vigilant than before, questioning all my critical statements. I ask myself, how is this particular statement useful, and I try and stop automated behaviour. When and if, is anger justified? Meanwhile, my husband has agreed to work on my tense and painful back muscles (the ones right behind the solar plexus have, interestingly, become very painful at late). Let's see if this will ultimately release some of the issues I'm dwelling on in my mind.


Photos by Vivi-Mari Carpelan, all rights reserved, copyright 2012

Check out this book, it promises to be quite good - taking into account the different life circumstances we find ourselves in, as well as looking at life as a whole.

Integral Life Practice book cover

Wednesday, October 17, 2012

MONEY, WEALTH AND SPIRITUALITY

Don't you want to exist in a world where charities aren't necessary?
Vivi-Mari Carpelan: "Xistential", handmade collage with artist's photographs, 

copyright 2012

I don't pretend to know or even understand all the complicated social and psychological implications of money, but I have had some thoughts about it lately that I'd like to share. I'm not an economist, futurologist or even a science fiction writer! I can't explain what is going on in the world today nor do I know what will happen to the whole idea of currency. I wish I did, as I think it's all quite interesting, alas I don't have the capacity to engage in all that. In spite of some training in philosophy and psychology, I'm not really able to tell you how money affects people - there are plenty of people who do, so if you look up "the psychology of money" or "the philosophy of money", you'll find a lot of information on the internet. Of course, nowadays there are many more disciplines that deal with these questions. I will attempt to look at money in a very broad way, mainly with the aim of challenging some of the assumptions about money that are typical within new spiritual world views.

Humanity has moved from squirrel skins and the exchange of goods to stashing gold, to using paper that only symbolizes a specific value which is relative to the physical environment and all the things people need the money for. In other words, there is a progression from concrete towards more abstract notions, and this leads me to think that money might be replaced in the future by something even more abstract than printed paper. Perhaps it will be replaced by the idea of value, in which case people may be able to have what they need without having to prove themselves worthy of it in one way or another. In order for such a just and equality-based society to exist, greed has to be abolished. While it's important that we all think about it individually and deal with our own attitudes, ultimately the collective has to embrace this notion. 

If you impose a social system onto humanity, there will always be individuals who will want to take advantage of it for their own purposes based in greed. You have to work from within, not from without. Hopefully, if the collective reaches the level of consciousness responsible for love, compassion and generosity, this will eventually be possible. I don't see the future as dark, on the contrary, I think that humanity is in a mental cul de sac and sooner or later people will see that a more inclusive and more heart centred approach to life is better. Like many others, I think the average level of consciousness within the spectrum of consciousness is somewhere on the level of mental development, symbolized by the colour yellow and the third chakra. The next level will be green and centred around the heart chakra. A self-centred sense of individual self and Ego will blossom into a greater we-space where the individual can exist in greater harmony with other living beings. I think there is hope for humanity... somewhere over the rainbow.

On a physical level, the human desire to breed has to be controlled in some way or another. I don't know what the answer is, as you can imagine all sorts of scenarios that ultimately sound really fascist. With less people to sustain, the world might be able to handle their needs without the notion of the survival of the fittest. When robots take care of production and other menial tasks, nations, or indeed "the world", should be able to offer anything its inhabitants could ever want - the point is, when you can have what you want you might no longer feel the need for hoarding or owning more than anyone else. I'm mentioning these ideas simply because I think it's good to have some kind of vision in mind, something that we can all aspire to. This is the first step in having what you want.

The other step is to recognize greed in yourself and others. There are so many methods for acquiring wealth out there, and sadly many of them feed on spiritual belief systems. Some mini-communities such as the Amish have liberated themselves to a very high degree from the idea of money, but the catch with this and other similar existing communities is that they rely on a high level of conformity. They are highly dogmatic and introverted. I'm personally much more interested in society as a whole, however scary and overwhelming it may be. This is in fact the way of the Bodhisattva. Within the real world, it's clear that many people rebel against any form of imposed dogmas, and this is the way it should be. Society needs to start truly understanding and savouring the potential of each individual rather than thinking in terms of the good for the greatest number of people, or the average person. For instance, we have regional issues of schools and hospitals being withdrawn simply because there aren't enough people in these areas to sustain them. It's a ludicrous idea, and totally abolishes the idea of the individual's worth. We have a similar issue with accessibility of the disabled. That's just to mention a couple of issues that are all too obvious to me in daily life.

Within the New Age movement, you get a lot of quick steps towards the acquisition of wealth, and theories about abundance. Clear out your first chakra following these instructions and you'll be rich, any day soon..! This kind of statement is blatantly encouraging a greedy attitude and doesn't really work because clearing out your system takes time and cannot be forced through the use of your will power. Be glad that it isn't that easy because you may not even be mentally and emotionally prepared for wealth, and so need to wait until you are (if that's what you want, of course). 

While I totally agree that endlessly turning over your need for money like a mantra in your head is not constructive, I don't think one should never think of money. Yes, it's good to celebrate life and abundance rather than money. The problem with this kind of thinking is that you could either be stuck in a day dreaming rut, or you could be suppressing your true feelings about money. You need to look at your assumptions about money and deal with them. For instance, in my own life it's been a case of worrying about greed and justice. I have not really wanted a lot of money just in case I wasn't able to deal with it in a responsible sort of way. What if it fostered greed? What if my acquisition of money was causing bad karma and turned out to be unjust in relation to other people? What if my money was away from somebody else's money? Of course, there are many other ways in which a person can have a troubled relationship with money - most of us do in one way or another! It's an enormous collective problem. You might like to have a look at this list of financial dysfunction by Dr Klontz at Psychology Today and really think about your own behaviour... 

1. Money Avoidance Disorders (also includes Underspending and Excessive Risk Aversion):

Financial Denial: When, rather than face financial reality, we try to minimize money problems by refusing to think about them all together (e.g. avoiding looking at a bank statement or paying a credit card bill).

Financial Rejection: The experience of guilt whenever money, of any amount, is accrued. People with low self-esteem are particularly prone to this disorder, and it leads to a whole host of financial and psychological troubles. 

2. Money-Worshipping Disorders (also includes Pathological Gambling, Workaholism, and Overspending):

Hoarding: When stockpiling objects or money provides a sense of safety, security, and relief of anxiety.

Compulsive Buying: Compulsive buying is overspending on steroids. Compulsive shoppers are consumed by their money worries. They often learned, early in life, that the ritual of shopping provides a temporary escape from worry and anxiety. When they think about and anticipate the pleasure they will feel when they shop, dopamine, a "feel good" chemical, floods their brains-only to wear off quickly, leaving them craving another fix.

3. Relational Money Disorders (also includes Financial Dependence and Financial Incest): 

Financial Infidelity: Telling "little green lies" about one's spending or finances to one's partner, like making purchases outside an agreed-upon budget or lying about the cost of a big-ticket item. Extreme examples might include taking out a second mortgage behind your partner's back or opening a secret bank account.

Financial Enabling: Giving money to others whether you can afford it or not; giving when it is not in the other's long-term best interest; having trouble or finding it impossible to say no to requests for money; and/or even sacrificing one's own financial wellbeing for the sake of others. A common example is when parents support adult children who should be able to support themselves. Financial Enabling becomes increasingly common among family members in a down economy, when there is sense of guilt about less fortunate relatives.

It's pretty obvious that until money can be rid of altogether, wealth should be delegated to those who would be able to deal with it in a responsible sort of way. I can only hope that somehow, life will take care of this matter. Meanwhile, you should think deeply what you want for yourself and whether you're one of these people who can be responsible. I used to think anybody could have money because it's just another lesson in life. Now I'm not so sure... in times of such global crisis I really do wonder if this is a good working idea. You also need to stop using terminology and methods that belong to the past. Imagine a whole new future with a new set of axioms -  collectively recognized universal truths about the true equality between human beings. It's not about anybody's rights. Nobody has a right to anything, we were born and as a living creature we have a responsibility for our lives and other beings we encounter, but if we had any rights it would mean that some things were fundamentally off centre to begin with. The idea of rights can only exist in a world governed by greed. This is not the world we should imagine.

It's commonly understood that wealth doesn't lead to happiness. The lack of it certainly makes people miserable in an environment where you simply have to have it in order to be comfortable. Contrary to popular belief many nations with social welfare only keep the poor from perishing but don't ensure any kind of level of contentment. I'm sure it's true that you get used to money and that any psychological issues you have will eventually make themselves known and sabotage your happiness. For instance, a big problem in today's world is victimization, and while a tendency to feel like a victim can probably be solved through money, I doubt whether it's a sustainable solution. This is precisely why it's silly to wish for it if you're not a very mature person. Make sure you know how to value the good things you can have with money for the right reasons and also have the compassion required to use it for the good of all mankind! You really need to deal with any issues that make you feel needy in the first place... it's true and has often been stated in a spiritual context that grasping creates suffering. Make sure you're spiritually and emotionally at peace with life before you take on the task of dealing with wealth in a constructive way.

Some of the good things that money can buy don't cost that much...
with taste and some determination one can learn how to manage on a small budget, 

be resourcefuland still have a nice life.
There is a point at which poverty becomes extremely limiting though - 
and not all of us wish to live like ascetics.
In today's world, good, nutritious food, good quality clothes and objects, medical help, trouble free housing, 
and so forth cost money, and we can't just wish it away.
Having to beg for money all the time can be demeaning if you're a sensitive soul.
(Photo copyright Vivi-Mari Carpelan)
Check out this documentary, The Queen of Versailles!
Read the blog post in which I describe a dream about becoming a billionaire - it changed some perspectives for me.
This book about the psychology of money sounds promising.
Have a look at this Buddhist inspired approach to a new future, Joanna Macy's  The Great Turning. There are workshops for artists as well.